Issue Number 124
January 23, 2004
Copyright C 2004, Charles
Giuliano
Charles Giuliano is a
Boston based artist, curator and critic. He
is a contributor to Nyartsmagazine, and the
director of exhibitions for The New England
School of Art & Design at Suffolk
University. He is represented by
FLATFILESphotography GALLERY in Chicago.
Boston’s Newbury
Street
Paul Rahilly,
Figures and Still Lifes
Louis Risoli, New Paintings
Gallery Naga
67 Newbury Street, Boston, 02116
Through January 31
Maria Magdelena
Campos-Pons
Howard Yezerski Gallery
238 Newbury Street, Boston, 02116
Through February 3
This selection of just
three current exhibitions on Boston’s
traditional gallery row, Newbury Street,
represents just a tiny sample of what is
currently on view there, and the nearby
South End, but it touches on works and
issues that cut to the heart of what art in
Boston is about.
The exhibitions of
paintings by
Louis Risoli and Paul Rahilly, at Gallery
Naga, and grids of Polaroid prints by
Maria Magdalena Campos Pons, at
Howard Yezerski Gallery, couldn’t be
more diverse. But they are also
paradigmatically Bostonian. Their
commonality is a sense of depth, quality and
humanistic value. Solid, well crafted pieces
displaying a great knowledge of and respect
for traditional values of modern and
contemporary art. Nothing flimsy, trendy or
fly by night here. It is the kind of work
that Boston craves, produces and respects.
On the other hand,
nothing particularly edgy or provocative.
This is not the kind of work that shows up
in the Whitney Biennial or in the hip
emerging galleries of the art world’s
epicenters. Although, the Cuban-born Campos
Pons, has long been a staple on the
international Biennial circuit. She is
married to a Boston-based
musician and has long thought of the city as
her second home. Which also says something
about the community and its vast attraction
for an adopted citizenry of artists,
academics, business and medical
professionals attracted to its
world-renowned institutions. To be a true
Bostonian does not imply being born here.
Let us start then with
the paintings of Paul Rahilly who most
readily reflects the traditional values,
indeed the conservative tendencies, of the
Boston art world. It has been several years
since we last saw an exhibition of his work
at Gallery Naga where he has long been
affiliated. Hirschl and Adler Gallery in New
York City, which has had great success with
the work, now represents him.
The manner and
execution of his nude figures have always
evoked comparisons to John Singer Sargent.
There is a similar bravura love of the
facile brush, lush highlights applied with
glinting impasto, and broad layers of creamy
pink paint slathered liked frosting on a
wedding cake over sensual forms and flesh.
But, there is also a kind of chilly distance
from the nude, but hardly sensual figures.
There is not the clinical coldness of
Pearlstein, but there is a sense of sexual
apathy. The figure is presented as a formal
study and solved problem but it is a look
but don’t touch approach. We are not seduced
and enticed by the nudes. They are benign
rather than erotic. This is not the
withering gaze of Goya’s ersatz Duchess of
Alba making us melt and quiver.
In the most
interesting and controversial work in this
show, The Belmont Women’s Club, a standing
nude woman has her hands resting on the tips
of angular hips. She looks down and away
from us. Her body is indeed slender, well
formed, and attractive but hardly enticing
and sensual. It is just nude. Next to her is
a generic, white plastic lawn chair. Over
that is draped what we assume to be the blue
and white dressing robe that she has just
discarded. Three geese are meandering about.
Rahilly often includes barnyard animals. Is
this a post modern statement or just a
quirk. Hard to say. But it clearly separates
him from Sargent.
Behind this nude looms
the façade of the Belmont Women’s Club. Just
what is the woman doing posing nude in front
of it? Does this say something about the
club and its function? Did the artist
actually work on site with a model?
These are, apparently,
among the questions that the President of
the club wanted to know. There was a phone
call to the gallery and some threat of a
potential lawsuit. When we discussed this
possible legal action, the director of the
gallery, Arthur Dion, seemed more amused
than concerned.
More troubling, for me
at least, is just how to deal with the work
of Rahilly. Is it traditonal and even
reactionary, academic painting? But that
debate has been reconfigured by the critical
responses to John Currin at the Whitney. It
would be quite safe to argue that Rahilly is
a better painter. Open and shut. But, is the
work as interesting and provocative as that
of Currin? Arguably not. It is a comparison
of plastic lawn chairs and geese, vs. bra
busting bimbos. No contest. Beyond that? But
it is interesting that Currin has expanded a
critical debate that allows us to look
differently at well-schooled, figurative
painters like Rahilly.
One truism of the
Boston art world is its passion for
painting. In that field and tradition, Louis
Risoli has been a solid and respected
exponent for what is turning into decades.
My involvement with the work started with
the Muscle Men series that he showed with
the then Boston based, Stux Gallery. It was
the hippest and most inspired stable of
artists of its era and Risoli was a solid
and enduring part of that legacy. When
Stefan and Linda decamped for NY, indeed it
has taken forever to recover from that loss,
some of the best of their artists were taken
on by other galleries. Louis has been with
Arthur ever since steadily showing new work
every couple of years.
A constant in the
work, having left behind the abstracted
muscle men (it would be great to pull them
out for another look) has been a commitment
to non objective imagery and a love of the
material. His surfaces tend to be rich and
juicy using a lot of medium with the
pigment.
Another constant has
been experimentation with the shape of the
support. In the last body of work this took
the form of large lozenge shapes with open
centers. There was a lot of richly colored
edge but an often-empty center revealing the
wall to which the work was attached as a
part of the space.
This latest show has
him keeping the inventiveness of the shaped
edge but not carving into the center. This
has resulted in a greater surface mass and
more complexity of the design. In discussion
with the artist he also related the
difference of an earlier approach of
applying designs and patterns somewhat
intuitively, encouraging improvisation and
invention. Now the approach appears to be
more deliberate. There is a sense of cris-crossed
lines, skewed checkerboarding, which
reflects the contours of the curving outer
edges. This creates patterns of windows of
color with a build up of layers of mottled
color. The works are also very large and
designed to come together as a grouping of
interlocked elements. There is a heraldic or
shield like preference in the forms. As
though these were the family crests of some
postmodern knights of the not so round
table. Most of all, these works reflect a
consistent sense of growth and progress.
Yes, these paintings are richer and more
satisfying than those of the last show. But
there is also enormous integrity in all of
the work of the past decades. This is an
artist who deserves a museum retrospective.
While Boston is
identified with a passion for all aspects of
painting, it is ironic that its best known
artists, particularly nationally and
internationally, work in the field of
photography (and studio furniture). There is
also an affinity for producing work using
the Polaroid process, which has its home
base in Cambridge.
Campos Pons, or Magda
as she is known to friends, is among a
number of local artists who have worked with
Polaroid technicians and their large format
camera. This entails both possibilities and
limitations. One part of this is that the
work must be brought to and in front of the
camera. Earlier pieces by the artist
attempted to conflate both photographic
imagery and a rooting in the body and
performance as art. She did things in front
of the camera and found ways to both use and
disguise her presence and persona. There was
a lot of role playing often reflecting a
Cuban/ African tradition and iconography.
These tended to be large single frame pieces
that formed panoramic groupings. Prints of
the self were juxtaposed with the other or
object, perhaps a bird, flower, or something
else that proved to be evocative. There was
a spontaneous and experimental feeling to
this work and an episodic element.
This latest body or
work feels much more intense and resolved.
It reflects greater planning and preparation
of just what to bring to the session and
camera. The two major pieces in the show
entail edge to edge grids of individually
framed elements of large format prints.
There is a dominating blue work, a square of
four by four elements. On the flanking wall
is a horizontal work with a grid of three by
four for a total of twelve frames.
In both cases, the
grids are intended to be seen as a whole.
Her upper torso head and strands of long
matted hair descend from the upper edge down
into the space of sky/ sea. Just where are
we and what is the narrative implied? This
is not clear but appears to matter less than
the overall, aqueous grid and its floating
body.
There appears to be
more specific content and meaning implied in
the large horizontal piece. Here there is a
central, tall mannequin, with flowers where
there should be a head. She is swathed in a
patterned African cloth. Flanking the
central figure are strands of African beads
greatly enlarged. They are paired left and
right to add up to four vertical strands in
the center of the panels. The work is very
symmetrical and classical in feeling and
composition even though it evokes the tribal
and Afrocentric. Perhaps this is the very
essence of the sophistication and conflict
of this artist who is rooted in her
ethnicity and yet lives and works in the
cold Brahmin north. The work evokes a
longing as well as contentment. It reflects
both the richness and loss of Diaspora. But,
in that sense, aren’t we all really
displaced persons. And isn’t great art often
about absence and memory. Even here in
chilly Boston. In every sense.